LENTEN TRIODION PDF

The references in this article are unclear because of a lack of inline citations. Help Wikipedia improve by adding precise citations! The canons for weekday Matins in the Triodion contain only three odes and so are known as "triodes" after which the Triodion takes its name. The period which the book covers extends from the Sunday of the Publican and Pharisee the tenth week before Pascha Easter : twenty-two days before the beginning of Great Lent , and concludes with the Midnight Office of Holy Saturday. The Triodion contains the propers for: the Pre-Lenten period, begins with a week in which there is no fasting, including on Wednesdays and Fridays, which are normally kept as fast days throughout the year with few exceptions.

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The references in this article are unclear because of a lack of inline citations. Help Wikipedia improve by adding precise citations!

The canons for weekday Matins in the Triodion contain only three odes and so are known as "triodes" after which the Triodion takes its name. The period which the book covers extends from the Sunday of the Publican and Pharisee the tenth week before Pascha Easter : twenty-two days before the beginning of Great Lent , and concludes with the Midnight Office of Holy Saturday.

The Triodion contains the propers for: the Pre-Lenten period, begins with a week in which there is no fasting, including on Wednesdays and Fridays, which are normally kept as fast days throughout the year with few exceptions. It coincides with the Carnival celebrations which, although officially discouraged by the Church as pagan remnants, are very popular. The Apokreo marks the change of diet to the fasting practice of Lent: meat is no longer eaten after the "First Apokreo Sunday" i.

On two specific feasts during Lent the Annunciation and Palm Sunday , fish is allowed. The fast is prescribed until Easter. This period coincides with the springtime birth of new lambs.

Great and Holy Week up to and including the Midnight Office of Great and Holy Saturday In the edition of the Lenten Triodion used by the Old Believers and those who follow the Ruthenian recension, the contents of the Triodion end with the service of Lazarus Saturday and do not contain the services of Holy Week , which are to be found in the Pentecostarion.

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