In Damascus, Albani completed his early education — initially taught by his father — in the Quran , Tajwid , Arabic linguistic sciences, Hanafi Fiqh and further branches of the Islamic faith, also helped by native Syrian scholars. He followed this writing a series of lectures and books, as well as publishing articles in Al-Manar magazine. By , his popularity began to worry the government, and he was placed under surveillance. He was imprisoned twice in Shortly upon his arrival, Albani angered the Wahhabi elite in Saudi Arabia, who did not like his anti-traditionalist stances in Muslim jurisprudence.

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They say that al-Albani has an ijaza from some sheikhs in Syria, do you have any information on this? Sheikh Raghib al-Tabbakh had chains of sheikhs reaching back to the main hadith works, such as Sahih al-Bukhari, the Sunan of Abu Dawud, and hence had a contiguous chain back to the Prophet Allah bless him and give him peace for these books.

The scholarly value of such ijazas is merely to establish that we have met. I feel this is true of virtually all separatist groups, from the beginning of Islam. Nor are they considered morally corrupt fasiq , for rebels is not a perjorative term, but rather they merely have a mistaken understanding , and the decisions of their Islamic judge are considered legally effective provided he does not declare the lives of upright Muslims to be justly forfeitable if they are such as would be effective if made by our own judge Reliance of the Traveller, Their ruling is the same as that of rebels bughat against the caliphate [n: 2 above] by unanimous consensus of fiqh scholars.

They followed the Hanbali madhhab, but believed that they were the Muslims, and that those who believed differently than they did were polytheists mushrikin. On this basis, they held it lawful to kill Sunni Muslims Ahl al-Sunna and their religious scholars, until Allah Most High dispelled their forces, and the armies of the Muslims attacked their strongholds and subdued them in A.

He believed the same thing about visiting the tomb of the Prophet Allah bless him and give him peace and all others of the prophets, friends of Allah, or the righteous.

Instead, they believe that they are the servants of Allah, and His beloved ones, whom He has elected and chosen, and through His blessings to them baraka , He shows mercy towards His slaves. It was the belief of the worshippers of false gods that their idols deserved worship and godhood that made them guilty of associating co-partners with Allah shirk , not merely their saying, "We only worship them that they may bring us the nearer to Allah.

For all the above-mentioned verses and those like them specifically refer to non-Muslims and worshippers of false gods, while not a single believer enters into them. There are no more Wahhabis in this sense. As King Fahd who, on the whole, has had a positive, moderating influence said a few years ago in a speech, "We are not Wahhabis, we are Hanbalis. Yet one cannot but feel they mark a transient phase, for Allah has promised to protect the din, and if the rebuttals of classical scholars were heard, these innovations would melt away.

One sad outcome of dichotomizing fiqh and hadith is the revival of Dhahiri thought we have talked about above, with its "fallacy of misplaced literalism" in interpreting primary scriptural texts. The followers perhaps cannot be blamed, since "for someone who has never travelled, his mother is the only cook. Why was something fixed that was not broken?

Istanbul: al-Maktaba al-Islamiyya, n. These were not taken as proof that tafsir was bad, or hadith was deviance, but rather, in each discipline, the errors were identified and warned against by the Imams of the field, because the Umma needed the rest.

In contrast, the re-formers of our times have hit upon the expedient of creating doubts of there being any genuine Islamic science to attain spiritual sincerity in a systematic and knowledge-based way. So perhaps the best answer to your question about the ijazas of these two men is to ask in turn: What relevance to such re-formers should the traditional ijaza system have, when its function was to preserve intact the understanding of Islam by traditional scholars down through the centuries, an understanding they wish to change?


Liste des livres de l'auteur Sheikh Al Albani

He later returned from Syria for a brief time in the s as the head of higher education in Islamic law in Mecca. Religion and State in Syria: He established his reputation in Syria, where his family had moved when he was a child and where he was educated. Transmission and dissemination in Western Europe. Muhammad Nasiruddin al-Albani — Wikipedia Shortly upon his arrival, Albani angered the Wahhabi elite in Saudi Arabia, who did not like his anti-traditionalist stances in Muslim jurisprudence.


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